{"version":"1.0","type":"rich","provider_name":"Context XXI","provider_url":"http:\/\/contextxxi.org","title":"Humanism — the path to God and to oneself\n","author_name":"L. Langfels","width":"1200","height":"800","url":"https:\/\/licra.contextxxi.org\/humanism-the-path-to-god-and-to.html","html":"\u003Ch4 class='title'\u003E\u003Ca href='https:\/\/licra.contextxxi.org\/humanism-the-path-to-god-and-to.html'\u003EHumanism — the path to God and to oneself\n\u003C\/a\u003E\u003C\/h4\u003E\u003Cblockquote class='spip'\u003EThe world is my true ration, Its people are my nation\n\n\u003Cbr \/\u003EWho was Yunus Emre? One can just try to reveal and uncover this great enigma of eastern philosophy, but it will be imaginably difficult to analyse this unique phenomenon in persona, to put such an open-minded, multiple and cosmopolitan intellect into the common co-ordinates of religion, origin, \u201erace\u201c, etc. Yunus Emre is -although humanism in connection with hospitality is significant tradition in Turkish culture — not \u003Ca href=\"..\/humanism-the-path-to-god-and-to.html\" class=' pts_suite'\u003E(...)\u003C\/a\u003E\u003C\/blockquote\u003E\n"}